
Eighteen years into the convent, Teresa of Jesus threw herself down weeping before an image of Christ sorely wounded, and asked for the strength never to offend Him again. She was the first woman Doctor of the Church.
Teresa Sánchez de Cepeda y Dávila de Ahumada was born in Ávila, Spain, on March 28, 1515, and lost her mother at thirteen. In November 1535 she entered the Convent of the Incarnation, of the Carmelite nuns of Ávila; shortly after her profession she fell gravely ill, and the wrong remedies she was given left her for years in a pitiful state. It was in those years that she began to practice mental prayer — and at one point even gave it up, judging herself unworthy of the graces she received.
The turning point came in Lent of 1554, when she was thirty-nine. In chapter 9 of the Book of Her Life she tells it herself: she entered the oratory and saw an image brought for a feast of the house — "It was of Christ sorely wounded, and so devout that, on looking at it, I was utterly troubled to see Him so, for it showed well what He suffered for us." She threw herself down beside Him, with many tears, and begged Him to strengthen her once and for all never to offend Him again.
On August 24, 1562, after much opposition, she founded in Ávila the Convent of Saint Joseph, of the Discalced Carmelites, with the primitive rule of Carmel. On November 28, 1568, with Saint John of the Cross, she brought the reform to the friars as well. In all she founded seventeen convents — and wrote the Book of Her Life, The Way of Perfection and the Interior Castle, which describes the soul as a castle of dwelling places through which one goes until reaching God's own.
She died at Alba de Tormes, on the night of October 4, 1582 — and the next day, because of the reform of the calendar, was already counted as the 15th; that is why her feast is celebrated on October 15. She was canonized in 1622 by Gregory XV and, on September 27, 1970, Paul VI proclaimed her a Doctor of the Church — the first woman to receive that title —, quoting the definition she left in the Book of Her Life: mental prayer is "nothing other than an exchange between friends: being often alone with the One we know loves us."
The novena in these pages is an anonymous work, printed in Barcelona around 1780, "by a devotee of the Holy Mother", and reprinted in 1856 with an imprimatur. We kept the age-old rite — the sign of the cross, the Act of Contrition, the Opening Prayer, the prayer proper to the day, three Our Fathers and three Hail Marys, and the Prayer to Saint Teresa — and added the Glory Be and the Collect the Church prays today on the saint's memorial. The companion book in PDF carries the whole novena, ready to print and pray alone or with a group.
“Let nothing disturb you, let nothing frighten you. God alone suffices.”
It is Saint Teresa's most quoted verse — and she herself lived what it asks: years without firm health, years in which she even gave up prayer, judging herself unworthy, before the turning point before the wounded Christ. The book reproduces these verses as they have come down to us, kept among the Poems of the critical edition of the Biblioteca Mística Carmelitana, not as our own composition: no prayer in this book was written by us.
Nine days, one prayer: the rite printed in Barcelona around 1780, in full, with a different theme each day.
The sign of the cross, the Act of Contrition and the Opening Prayer, the prayer proper to the day, three Our Fathers and three Hail Marys, and the Prayer to Saint Teresa, with the Glory Be and the Collect the Church prays today on the saint's memorial.
Each day carries a word of Scripture, with the reference beside it, three ideas to keep and a question to carry through the day — and the Path of the Day, in three steps: Perceive, Decide, Live.
An episode from the life of Saint Teresa, taken from the sources — her childhood in Ávila, the illness, the vision before the wounded Christ, the founding of the convents —, to enter into the theme of the day.
The whole novena in PDF, ready to print and pray alone, with your family, or with your prayer group, one day at a time.
There is no official novena to Saint Teresa. In its first pages, the book sets out the research into the sources: the Barcelona printing of c. 1780, the 1856 reprint with an imprimatur, and the current Collect of the Liturgy of the Hours.
"Novena to Saint Teresa of Ávila" — in Kindle and paperback editions.
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External references used in the research behind this work, the same ones cited in the book.